Contact us at: complementary irispublishers. Abstract Buddhism is a way of thinking and living that is used as a philosophy, a psychology, a religion, and a spiritual tradition. Overview of Buddhism Buddhism began with the revelations received by a man named Siddhartha, or Gautama His revelations were not new but were realizations of ancient ageless wisdom brought through to him in answer to his question and quest to find the cause of, and a way to relieve it, suffering in the world [1,2].
They are the right: I. Understanding wisdom II. Thought wisdom III. Speech ethical conduct IV. Action ethical conduct V. Livelihood ethical conduct VI. Effort mental discipline VII.
Mindfulness mental discipline VIII. Concentration mental discipline [7]. The Concept of Suffering Like so many words I am finding in my readings that are difficult to translate in English in a way that truly explains their concepts, the term dukkha is difficult to translate in order to convey its true meaning. In the Dhammapada, Buddha states: A. The self-composed, mindful ii. And thoughtful disciple of Buddha, iii.
Comprehendeth the Cravings, iv. And the Cause of the Cravings, v. And Comprehendeth where they cease, vi. And the Path that leadeth to their destruction. By the destruction of his Cravings, viii. This monk hath extinguished Hunger, and hath attained Nirvana [11]. And in the Dhammapada, Buddha says: A.
Personal Understanding of Dukkha The importance of understanding the nature of dukkha, or suffering, cannot be overemphasized. Acknowledgement None. Conflict of Interest No conflict of interest. References Conze E A short history of Buddhism. Gunaratne VF The significance of the four noble truths. Harvey P An introduction to Buddhism: Teachings, history, and practices.
Thorsons, London, Australia. Rahula W What the Buddha taught revised edn. Goleman D a The Buddha on meditation and states of consciousness, part 1: The teachings.
The Journal of Transpersonal Psychology 4 1 : The Journal of Transpersonal Psychology 4 2 : Silacara TB The four noble truths 2 nd edn. Theosophical Publishing House, Madras, India. Download PDF Abstract. Manuscript id. The Buddha identified three kinds of suffering: the dukkha of physical and emotional pain… The first kind of dukkha is the obvious suffering caused by physical discomfort, from the minor pain of stubbing a toe, hunger, and lack of sleep, to the agony of chronic disease.
It is like a constant bombardment of change undermining every state of happiness. The mind never finds a place to sit back and enjoy life without fear… Furthermore, every day, even during the pleasant moments, do you not experience an underlying unease about the future?
We may discover, as the Buddha tells us, that the lack of substantiality or permanence in all that surrounds us gives rise to unhappiness and pain. This does not mean, however, that the experience of impermanence or non-substantiality is itself suffering or the direct cause of suffering. These basic facts are not the truth of the origin of suffering. Dukkha is produced not by things themselves or by their insubstantial nature. Rather, our mind has been conditioned by ignorance into thinking that eternal happiness can be obtained through things that are ephemeral and transient.
The simple teaching of the first noble truth, the truth of suffering, may be the most difficult to understand and accept. We keep thinking that if we just fix this or fix that, tweak here or there, we can avoid it. Even physical pain becomes less stressful with the awareness of a cultivated mind. So, the teaching of the four noble truths is not that life is destined to be nothing but suffering, but that the means of finding liberation from suffering is always available to us.
In this sense Buddhism is not pessimistic, as many people assume, but optimistic. Tk copy here about related articles cpy here and here in paragraph form with links to related content that the reader might be interested giving them context and related information here and tk copy link to article here and here tk copy here and here. For example, when a person is ill, they can only end the illness by understanding the cause.
To do this, they may go to see a doctor, who may be able to diagnose the problem. This enables them to begin to understand the cause of their suffering. Similarly, the Buddha taught that people need to understand the cause of suffering in order to move forward and leave it behind. The Buddha believed that most suffering is caused by a tendency to crave or desire things. A person might crave something nice to eat or desire to go on a nice holiday or earn lots of money. Buddhism teaches that through being dissatisfied with their lives and craving things, people suffer.
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